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Add-on Eskimo

The Add-on Eskimo
 
The father of the family, Okfagit, looked around the circle of his family and gave thanks in his heart for his six healthy children, ranging in age from eight to eighteen. Among the Eskimos many children died before their second birthday; he was thankful that so many of his had survived.
 
As they ate, Okfagit said, “We will be hunting seals today, and you, my son Ayit, will come along on your first hunt!” Ayit’s eyes danced with pleasure, excited to hear that finally, at eight years old, he was going to be allowed out with the men on a hunt.
 
His father was a typical Eskimo, short, about five feet tall, with a round and somewhat flat face, well suited to the harsh arctic conditions of his homeland: his short nose did not freeze as easily as the longer one of a white man. He was strongly built, and the years of hunting had toughened his body so that he could go for long periods without sleep or food and still function well.
 
The life of an Eskimo here on the Eastern end of Asia was both harsh and dangerous. With yards of snow falling in the winter, it was a struggle to get about. And at each turn there was the chance of death: getting caught in a blizzard as Ayit’s grandfather had, falling through the ice, being injured while hunting alone, being swept off the cliffs by a strong gust while collecting bird’s eggs, having a boat capsize or sink, and even having a whale jump over the boat and land on it, killing all—which had happened to one family from their village just two years earlier. But Ayit didn’t think about such danger. He accepted it as part of everyday life
 
After breakfast Ayit collected the two wooden floats studded with metal spines used to snag the seals that were shot in the water. Before stepping out of the house into the cold, crisp air, his father took his big rifle, which he had gotten from Russian traders, put it into his gun sheath and slung his seal skin equipment bag over his back.
 
He looked around at the other homes in his village of Chatlino and saw others preparing to hunt. There were eight houses in the village of fifty-four inhabitants.
 
Okfagit looked out over the shore ice to the edge where it was piled up. This was where the moving ice packs had been driven by the wind and currents into the solid shelf of shore ice, stacking up towers of ice. He could see some open patches of water beyond them and smiled. These were where the seals would come up for air, places where he could get food for his family, oil for their lamps, and skins for their clothes.
 
His three older sons began to hitch the dogs to their sled, expertly putting the harness onto each and attaching them to the sled. They used the line method with a lead dog, and the others fastened behind, instead of the fan method some other artic dwellers used.
 
With Ayit and one brother sitting on the sled, their father stood on the back and spoke to the dogs. They leapt to their feet and, barking excitedly, lunged ahead, jerking the frozen runners out of the snow, and lurching off towards the shore ice. The two older boys walked behind, as it was only a mile to the edge of the shore ice, and it wouldn’t take them long to get there.
Okfagit pulled up the dogs at the piles of ice and stamped the sled’s anchor into the snow. The dogs laid down, knowing they were in for a wait. He took his pole, a walking staff with an iron point on one end and a metal hook on the other and climbed a pile of ice. He looked out in each direction, orienting himself to where the open water holes were. He then climbed down and called for the boys to follow him out onto the “young ice,” which had formed in the night as the ice packs had moved away from the shore ice.
This was dangerous because an incautious step could plunge one through the ice into the freezing water. If it was just a leg that went through, that was not a big problem because they were all dressed in waterproof, seal-skin clothes. But if a person went all the way through and water poured down inside his parka, it would mean almost certain death.
Okfagit tested the young ice (above) with his staff before he stepped onto it. His boys followed him carefully, each with his own stick. When they reached the open water, they found an ideal spot where some ice was piled up on the edge of the open water, giving them a hiding place. When a seal surfaced, it would not be able to see them, for if it did, it would immediately submerge before they could get off a shot.
 
 

Arrival in Savoonga

Chapter 16 A New World
St. Lawrence island is located in the Bering Sea, 125 miles west of the coast of Alaska and 40 miles from the coast of Siberia. The international dateline runs just a little to the West of it. In theory the Eskimos were able cross the dateline into tomorrow to go hunting in their skin boats and come back to today with their catch.
 
The island is about the size of the state of Connecticut, but had a population of only about 600 Yupik Eskimos, originally from Siberia–two villages of 300 inhabitants each.
 
On the northern tip of the island is the village of Gambell, an ancient site that has been continually occupied for at least 2000 years. Then halfway down the coast on the Northern side is Savoonga, a village grown from a much more recent hunting camp. I was assigned to teach here.
 
As the little plane flew over the Bering Sea, I looked down at the waves. It looked really cold even though it was just the beginning of September. I was glad the plane had two engines in case one gave out.
 
An hour later we approached the island, which appeared at first as only a thin black line on the horizon. I looked for the village and was amazed at how small it was, just a tiny cluster of plywood houses on the shore, dwarfed by the empty vastness of the island sweeping up to the low volcanic mountains that made up its backbone. When I climbed down the ladder onto the runway, I stepped onto crushed black volcanic rock. I was now in a different world.
 
The principle teacher, Jim, met me and helped to load my baggage into the decrepit Ford pickup left over from the construction of the runway. Then we climbed in next to the Eskimo driver and rattled down the single dirt road into town.
 
Actually it didn’t go into the village, only to the edge where the road ended. All the houses were built on short stilts on the Tundra and boardwalks ran between them; there was no room for roads.
 
Jim got some of the Eskimos to help and we carried my stuff through the village to a little house on the point of land overlooking the water’s edge.
 
“Here’s where you’ll live,” said Jim. He patted the stove, “This is both for heating and cooking; it runs on kerosene. The barrel for it is outside. The janitor from the school will help you fill it when it runs out. The refrigerator also runs on kerosene, so you’ll have to keep your eye on that and refill it about once a week.
 
“Your water is stored in some barrels in an insulated shed behind this wall.” Jim tapped the wall that faced inland towards the mountains. “It’s brought here by dogsled from a spring two miles from the village. You can drink it, but should boil it first as there are liver parasites in it.
 
“And here’s your toilet,” Jim pushed open a plywood door to a little cubical in the corner. “As you can see, it is a ‘honey bucket,’ a chemical toilet. When the bucket is full, you have to take it out and empty it in the sea.” I nodded, somewhat surprised.
 
Jim turned and pointed to a ladder leading up into the attic. “Your bed is up there. We insulated the roof this summer; hopefully it will be warm enough for you when it’s 50 below 0.”
 
“What about taking a shower?” I asked
 
“You have to come to the school. There’s a place there where you can wash but there’s no shower. Water is a precious commodity here. There’s also a wringer washer in the utility room of the school you can use to wash your clothes.”
 
Life was about to become very different. In addition to all the changes of living in an Eskimo village and teaching school, I had to learn how to cook for myself. Beyond bacon and eggs I had very little experience in that department. I’d already written to my sister and asked her to send me a cookbook. Hopefully I could follow the directions.
 
Jim looked around, and seeing that he’d covered all the essentials said, “Ok, get your stuff unpacked and come over at five for supper.” He pointed through the big window to the white building further along the water’s edge. “That’s where I live–at the back of the main school building.”
Picture: village of Savoonga from the air

Trinity of Truth.

Recently a little book Josh recommended to me brought together a number of truths I’d collected over the years. “The 3-D Gospel” by Jason Georges explains the three terrible results of the fall and the three wonderful ways God has provided restoration for each in the death and resurrection of Christ.
When Adam chose to trust Satan, his wife and himself instead of God, he ate of the forbidden fruit and Immediately he became guilty. He and his wife also became ashamed and tried to cover their shame with leaves. And they became afraid, hiding from God when He came to talk with them.
While different cultures tend to emphasize just one of these results over the others (Western “guilt culture”, Eastern “shame culture” and animistic tribal “fear culture,”) we all suffer the twisting effects of each part of this trinity of guilt, shame and fear.
In our Western culture, the gospel is presented mainly as dealing with our guilt (think of the Romans Road presentation—and this is certainly correct). However, little is taught about how the gospel also provides a solution for our shame and our fear.
Many (if not all) of us have has a sense of shame, maybe from past experiences where we were abused verbally, emotionally or physically. We also have failed to measure up to biblical and church culture standards. And we all have done foolish and destructive things we know are wrong. Shame is there, but often not acknowledged. Undealt with, it is a weight and blight on our souls, keeping us from loving ourselves so we can love our neighbors well.
Fear also is a big factor for us, as the world seems to be falling apart, as Christianity is more and more marginalized, denigrated and portrayed as evil, as millions of believers are persecuted We wonder where this all is going–and are filled with fear. Look at how many believers are consumed with worry, experience anxiety attacks and need medical help to cope.
God knows all about this and has provided a solution to each one. When the Holy Spirit does His work of conviction, He addresses each of our areas of need: guilt, shame and fear. As it says in John 16:9-11. “When he comes, he will prove the world to be in the wrong:
–“about sin, because people do not believe in me” [there is guilt];
–“about righteousness, because I am going to the Father” [there is shame as we stand humiliated before the righteous One, who exposes the emptiness of our futile, selfish attempts to make ourselves look good];
–“and about judgment, because the prince of this world now stands condemned.” [There is fear as we, too, without Christ stand judged and worthy of condemnation.]
However, for those who respond to the Spirit’s work, Ephesians 1:18-19 tells us what God has given to free us from each one of these: Paul writes, “I pray that the eyes of your heart may be enlightened in order that you may know:
–“the hope to which he has called you” [forgiveness in place of guilt],
–“the riches of his glorious inheritance in his saints,” [honor in place of shame]
–“and his incomparably great power for us who believe” [power in place of fear].
All of this I vaguely comprehended, but now they have come into full 3-D focus and it makes a difference. I have wholeheartedly looked at my hidden shame from my failures and sins, as well as from others’ opinions of me, and am embracing the honor Jesus has given me by taking my shame on Himself in His suffering before and on the cross.
I have also confronted my fears more directly, embracing the fact that “God has not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Tim. 1:7 KJV). This is making a difference in my life, and in the lives of those I am sharing this with.
So I encourage you, too, to embrace the full trinity of the gospel, internalizing the fact that Jesus died to save us from our sin, our shame and our fear. “My salvation [guilt covered] and my honor [shame covered] depend on God; he is my mighty rock, my refuge” [fear covered](Ps. 62:7).
As Corrie Ten Boom said, “If we look around us, we will be distressed; if we look within us, we will be depressed; if we look to Jesus we will find rest.”

Nurturing our first love for Jesus via Psalm 23

 
Meditating on, “The Lord is my shepherd….” Ps. 23:1
 
Praise you, Lord Jesus, that you are the great Shepherd of the universe. You are wise, powerful, all knowing, all seeing, all present. You are the One who breathed the stars, who gathered them into the Milky Way, who hung the earth on nothing, who brings the dawn each day. You are the One who sets up and takes down rulers, who controls the flow of history, who will bring all existence to an end.
 
Your power is infinite: what we see in hurricanes, tornadoes and tsunamis is a tiny bit of your might. We cannot begin to imagine a power that could create a galaxy like the Milky Way: 100,000 light years in diameter, containing billions of stars, many much bigger than our sun. You simply spoke and they came into existence.
 
Your power and attention to detail is unbelievable. To make carbon-based life possible, you created the sun a million times larger than the earth, burning at just the right and incredible temperature. You placed the earth at exactly the right distance from the sun, so it won’t be too hot or too cold. You put it in an orbit just the right shape so summer is long enough for crops and winter isn’t so long that people would starve. You spun the earth at the optimal speed so night isn’t so long that we’d freeze, and day isn’t so long that we’d get too tired. And you tilted the earth at exactly the right angle to make the different climates. You did everything perfectly.
 
In this you show what a wise, strong, good and trustable Shepherd you are. I praise you for the wonder of your Character, seen in your being the Creator, the Redeemer, our Savior, Provider, Protector and Great Guide.
 
You are Love, you are Light, you are Life. And you have declared yourself to be my Shepherd: you wanted me as your sheep; you chose me before the foundation of the world; you arranged all the influences I needed in life so I could come to you.
 
What I actually deserve, as a rebellious sinner, is continual punishment, rejection, suffering, failure, hopelessness, despair, death and eternity in Hell apart from you.
 
However, you had mercy on me, you wanted me as your child. So, you suffered, died and rose again to make it possible that I would be your sheep. You called me, you cleansed and transformed me, you claimed me as your own, you commissioned me to special service and you cherish me.
 
I stand before you now dearly loved, deeply cared for, doted on and delighted in. In you, Lord Jesus, I am fully forgiven, fully loved, fully accepted, fully yours. I revel in your love, I bask in your desire for an ever-expanding relationship with me. I rejoice in your unconditional, deep, rich acceptance of me as your child, your sheep, your beloved.
 
I bow before you in awe and reverence; I rise up today to return your love in obedience to your Word, to walk in the joy of being yours, to reflect the light of your love to those around me, living in the perspective of Psalm 73:25: “Whom have I in heaven but you and earth has nothing I desire besides you.”

Psalm 26:8-12

Psalm 26:8 “I love the house where you live, O LORD, the place where your glory dwells.”
 
[Praise you, Lord, that now you dwell in each believer, in each of us, and as we together are living stones we make up your church, your bride. Help me to live the reality of that, to love the church universal and the church local. Help all of us to be in awe of you and live in such a way as to bring you honor, both personally and as local congregations.]
 
Psalm 26:9,10 “Do not take away my soul along with sinners, my life with bloodthirsty men, in whose hands are wicked schemes, whose right hands are full of bribes.”
 
[Praise you that, although I am naturally one of these sinners, in you I am made an innocent, being cleansed and forgiven, transformed and adopted. Therefore, I will not have to go with the wicked into punishment, but with you into an eternity of joy and peace, of goodness and grace.
 
Help me to recognize my tendency to do the natural, negative, nasty things, to reject them, and to live instead in the freedom of wisdom, the joy of submission and the goodness of obedience to your Word and Spirit.]
 
Psalm 26:11 “But I lead a blameless life; redeem me and be merciful to me.”
 
[I do want to live a pure life but cannot do so on my own; help me to walk with you in your way of purity, positiveness and power. Thank you that you have redeemed me and that I stand in safety because of your blameless life, Lord Jesus. Praise you that you are merciful to me far beyond what I deserve.]
 
Psalm 26:12 My feet stand on level ground;
 
[Praise you that you have given me level ground, that I have all I need in you for stability, effectiveness and safety. You have set a race out before me; you smooth out the way, you help me forward, and running before me, you guide and direct.]
“in the great assembly I will praise the LORD.”
 
[Before all, Lord, I want to give you honor and glory, praise and power, exaltation and strength. You are the good One, you are the powerful One, you are the trustable One. So, I bow before you in awe and thankfulness, I rise up in your grace and joy, I move ahead in this day with thanksgiving and faith, fully clothed in the armor of God, able to stand no matter what comes.

Psalm 26:4-7

Psalm 26:4 “I do not sit with deceitful men,”
[Help me to recognize them and not join in their talk, and not to be deceitful myself.]
“nor do I consort with hypocrites;”
[That’s pretty hard avoid, as we are all hypocrites to a degree. But help me to avoid those who are blatantly, knowingly so. Point out my tendency to hypocrisy and help me not to be one.]
Psalm 26:5 “I abhor the assembly of evildoers and refuse to sit with the wicked.”
[Help me not to join them in any way, and help me to recognize the evil in my own heart and reject it in favor of obeying you.]
Psalm 26:6,7 “I wash my hands in innocence, and go about your altar, O LORD, proclaiming aloud your praise and telling of all your wonderful deeds.”
[May I consistently and quickly confess any sin and be cleansed by your forgiveness. May my focus be on you, Lord Jesus, listening to you, being obedient to you, thinking truth, doing what you proclaim to be right. Help me to be consistent in praising you at all times, proclaiming to all those around me your glory, revealed in your awesome acts and gracious goodness.
As we move through life with all its unknowns and challenges, it is wonderful, Lord, to know that you are guiding us, that you will lead us in paths of righteousness.
I am so small, so ignorant (I couldn’t even buy the right corner piece for the rain gutters today!), so weak, so bound up in my own viewpoint, so influenced by selfishness and sin that in myself I cannot make wise decisions.
When I tried to buy tickets for our trip to Germany last week, you prevented the transaction from going through, even though I thought it had. This was because you knew the dates I had picked were wrong, and enabled me to change the dates to better ones with better flights when I tried again. You, Lord Jesus, are my wise and all knowing Shepherd who cares for your sheep. You know the future, you know the next things to come, you know the needs I’ll have today, next week, next year.
I praise you now for how you will provide and protect, for you are good and pure, you are wise and loving, you are kind and firm, you are powerful and gracious. You are my God and my Rock: unshakable, unassailable, unchanging. You are my Salvation: the One who redeems and rescues. You are my High Tower: giving safety, vision and insight. I can trust you.
Help me to know how to deal with what will come today, Lord. Only with you can I press forward properly, denying self, obeying your Word, listening to your Spirit. I praise you now for your help to come. May I honor you today in all.

Psalm 26:2-3

 
 
Psalm 26:2 “Test me, O LORD, and try me, examine my heart and my mind;”
[This is a scary thing to pray, as there is much unknown sin hidden there in my heart and mind, hidden even from me. If He answers this prayer, he will find some bad things.
Yet, Lord, you are the only One I can fully trust to examine me, as you are fully good and fully ready to forgive–so I am perfectly safe in praying this, although it doesn’t feel that way.
Certainly, there are negatives for you to find, so I need to expect exposure. Then I can repent and be set further free, for you are “good and ready to forgive and plenteous in mercy to all those who call upon you” (Ps. 86:5). This is a “step up” for me.
So, I ask you to examine my heart and mind, to point out the next sin I need to deal with, and to point out my failures early on (like not checking in with you in conversations) so I can grow in cooperating more with you. Help me to respond immediately with confession and repentance, with accepting your forgiveness and forgiving myself, with praise and submission; I thank you now for what you will do.
Psalm 26:3 “for your love is ever before me, and I walk continually in your truth.”
I praise you that you are loving, firm and gentle, that your mercy triumphs over justice, and that you chasten us for the purposes of helping us to walk in your way, to really live, to share in your holiness and to give us peace and righteousness (Heb 2:9-11).
Guide me in your truth this day, O Lord God, protect me from my own evil, keep me safe, watch over me that I may live for your glory. I praise you for your goodness which will surround me, for the care and protection you will give in all things. I bow before you, giving you glory and honor, praise and adoration, for you are worthy.]

Monday

I’ve decided to take a new tact in my posts. On Mondays I’m going to start putting up excerpts from my book “The Add-on Eskimo”. Hope you enjoy them.
 
Seal Hunting
 
The storm came up suddenly as Tinglit was returning from his fox trap line. It was 20 degrees below zero and, as the snow began to fall heavily, the wind picked up with 50 mile-an-hour gusts. Within a few minutes, visibility dropped to almost zero as an artic white-out closed in.
 
Here on the Far East Asian coast, just beyond Siberia where the Yupik Eskimos lived—and died—life was tenuous. Tinglit had experience in all kinds of weather, but this was the worst he had ever seen.
 
He kept his sled dogs moving in what he hoped was the right direction. As they went down into a small valley, the wind lessened. Tinglit halted his dogs and focused with all his senses. It seemed to him that something was breaking the wind’s force.
 
He didn’t dare leave the sled for fear he wouldn’t find it again, but he also didn’t want to get turned around and lose the direction of what he thought was the trail. But he knew that if he didn’t find some shelter soon, he would die along with his dogs.
Taking a chance, he directed his dogs to the left and came to a creek bed which had high walls blocking much of the wind’s force. Tinglit got off the back of the sled and led his dogs down the embankment out of the wind. Here I may have a chance to wait out the storm, he thought.
 
He unharnessed his dogs, then turned the sled with its back towards the wind. He sat on the sled and called his dogs to him. They crowded around and he had them lie down on both sides of him, with one on his lap for warmth.
 
Tinglit was dressed well, with several layers of clothes, topped by sealskin pants, boots and Parka. The wolfskin fur on his hood helped to shield his face from the cold. Still, it was 20 below and the 50 mile-per-hour wind made the actual temperature much lower.
 
He hoped the shelter from the wind and the dogs’ warmth would save him. However, after the storm abated, his son, Okfagit, found him, still sitting on the sled, frozen in place. The artic had claimed another of its own.
************
 
Ayit slipped out from under his caribou-skin cover and groped in the darkness to find the flint and metal. Striking them, he lit the seal-oil lamp to warm the tent. Even though it was May, the temperatures here on the edge of Siberia in far-eastern Russia were well below freezing, and there were still two feet of snow on the ground.
 
As the youngest of the six children, it was his job to climb out into the cold each morning and start things for the day. As soon as the lamp was burning, he jumped right back under his covers. He let his eyes linger on the flame of the lamp, golden yellow, burning steadily in the darkness. How beautiful, he thought.
As the tent warmed, he got up again and stirred the coals left from last night’s fire, putting more driftwood on. He and his family were in the living quarters of their house. Most of the twenty by thirty-foot structure (see picture below), which was made of a frame of whale ribs with driftwood sides and a roof covered with walrus hide, was used for storage.
 
It was much too large to heat, so their actual living space was a small inside tent which was heated primarily with the seal-oil lamps. Here they slept and ate. When they could find driftwood, they would use that for heat and light as well, but it was not always available.
 
As the wood fire warmed the tent further, his mother, Nisana, got up and began to prepare a breakfast of walrus meat, vegetable-like plants taken from the sea, and tea. As she worked, she talked with Ayit.
 
“My son, my little son! Thank you for lighting the lamps. I am so thankful for your helpfulness! You are an unusual boy!” Ayit beamed with pleasure.
 
Soon the others were stirring, slipping out from under their skin covers, putting on their sealskin shirts, pulling on their sealskin pants and boots. They all sat down on the walrus skin floor in a circle and ate, holding the walrus meat in their teeth and with an upward motion with a knife, cutting off a small, chewable piece —a practice that sometimes resulted in cutting off the end of one’s nose!

Off to Anchorage

The day of my flight from Juneau to Anchorage, the rain clouds opened up with such force that the plane’s take off was delayed. This was because the Lord knew that I needed to arrive two hours late for my next surprise.
 
As I came out of the gangway into the gate area in Anchorage, out of the next walkway came Harry, my fellow runner from high school! And long with him was Henry, another fellow from our hometown.
 
“What are you doing here!” we both said, and then laughed, shaking hands and hugging each other.
 
“We’re on our way to Vietnam,” said Harry. “Come on, let’s sit down and catch up on things.”
 
In God’s grace the BIA person who was to pick me up was half an hour late, so Harry, Henry and I had a great time together. We all felt a lot better after that nice touch with home. Another wonderful God sighting.
 
I was taken to the BIA headquarters where news of the “hippy teacher” had preceded me. First I had an interview with the BIA director.
 
“You will have to shave your beard, and you will be required to wear a tie while teaching,” he told me. I was amazed; out here on the frontier, on an island 40 miles off the coast of Siberia, at the end of the world I had to wear a tie to work! Well, if that’s what it took, I could manage it.
 
“By the way,” said the director, “We got the results of your national teacher’s exam. You got a high enough score so you will be starting two pay scales above a first year teacher.” I was now amazed for a second time! No objections here! Another Jesus sighting!
 
Then came two tasks beyond anything I’d ever had to do. First I had to buy all the utensils needed for my new kitchen! Fortunately I got some help with that from some of the BIA staff who had a much better idea than I did of what was needed.
 
Then I had to order all my food for the next 9 months! That was even harder. How could I guess what I would need?
 
I ordered a lot of cereal, canned foods, crackers and hotdogs. I could only guess if this was going to be sufficient and hoped I’d gotten enough. Later I found that I could order more in on the sometimes weekly flight to my village.
 
One last thing was to send in my application to Word Book Club, now that I knew my mailing address on the Island: Savoonga, St. Lawrence Island, Alaska. Not very complicated.
 
We packed up all my purchases, and took them along with the orange box from my motorcycle, my faithful sleeping bag and my two rifles to the airport. I flew off to Nome where the BIA worker put me on a little two engine plane to St. Lawrence Island.
 

Launching a new Publication

My book Equipped! (See cover below) is ready to be printed in Pakistan after being translated into Urdu (see picture of a page below).
 
I have had the translation work checked by American friends who worked long term in Pakistan and they said it was well done.
 
The translator said that working on the book has brought great change to his spiritual life and that of his family. He is very enthusiastic about how the book could influence the lives of Christians there and has made plans for distributing it. He already has pre-orders. The proceeds will go to Christians there, not to me.
 
Printing the book costs money. I am putting some of my own into this and wondered if you would like to contribute to this ministry possibility. If you would, you can use the paypal button above to give or the link here: paypal.me/SMWibberley The goal is $3000 for the first printing and formating by the publisher.
 
If you think it worthwhile, you can share on facebook
Thanks for considering this.
 
آٹھواں حصّہ: زندگی بھرکی مشق
تیسواں باب : غوروخوض (مراقبہ)
گیارواں سچ: پاک کلام پرغوروخوض ہماری زندگی بدل دیتا ہے
مَیں اِس سے پہلے بھی اِس بات کاذکرکرچکا ہوںکہ مَیں بل گوتھرڈ کے سیمینارمِیں گیااور یہ کہ وہ میرے لئے کتنامدد گارثابت ہوا تھا۔ جب مَیں اُس کے سیمنارمِیںپہلی بار گیا تویہ مجھ پردوطریقوں سے اثراندازہوا۔
پہلا یہ کہ اُس نے پاک کلام کی سچائی کوکس طرح قبول کیا اور اُس سچائی کی قدروقیمت کیاتھی ۔ ایمانداروں کے لئے یہ محض ایک بیان ہے، لیکن مجھے ایسالگا کہ جیسے مَیں اس مِیں (pick and choose) کے عمل سے گذررہا تھاکہ زندگی مِیں اِس کے اطلاق کے لئے کس چیزپریقین کیاجائے ۔ مجھے اِس بات کے لئے سزاوار ٹھہرا دیاگیاکہ اگرمعافی اور معاف کرنے کا وقت آیاتومَیں خُدا کی ہدایت پررتی بھرعمل درآمد نہیں کررہا تھا۔ جب مَیں نے اِس سلسلے مِیں صحائف انبیاءکا حکم مانا تو وہاں ایک نئی آزادی تھی۔
دوسرا طاقتور پہلو غوروخوض تھا۔ بل گوتھرڈ کی اپنی زندگی سے پیغام اور مثالوں نے مجھے بہت متاثرکیا اور مَیں نے اپنی زندگی مِیں اُن کا اطلاق کرنے کا عزم کیا۔
بِِل نے ہمیں اِس شرط پرایک کتاب مفت مِیں دینے کی پیشکش کی کہ ہم اُسے پورا پڑھیں۔ تاہم ، اُس کے مقابلے مِیں اِس ترغیب نے مجھے کچھ خاص متاثرنہ کیا کہ خُدا کا پاک کلام سیکھنے کی خواہش میںاُس کے ساتھ تعاون کروں۔ رُوحوں کی تبدیلی کے لئے خُدا کے ساتھ تعاون مِیں غوروخوض بہت ضروری ہے۔ جیسا کہ ہم ذکرکرچکے ہیں، ہماری رُوحوں کے تین بڑے حصے ہماری مرضی ، ہمارے جذبات اور ہمارے دماغ ہیں۔غوروخوض رُوح القدس کے ساتھ مل کراِن عناصرمِیں تبدیلی لانے کے لئے کام کررہا ہے ۔
زبور1غوروخوضکے لئے کچھ سمجھ بوجھ عطاکرتاہے۔ دلچسپ بات یہ ہے کہ اِس کا آغازہمارے تین گناہوںکونظراندازکرنے سے ہوتاہے۔ جو بنیادی طورپرحفاظتی لباس کے پہلے تین حصوں سے ہم آہنگ ہے:
”مبارک ہے وہ آدمی جوشریروں کی صلاح پرنہیں چلتا۔۔۔۔۔“
مبارک ہیں وہ جو بدکارنصیحتوں کومسترد کرتے ہیں ، خُدا کا مشورہ لیں اور خُدا کے ساتھ اپنے رشتے کاتحفظ کریں ، سچائی کا کمرکس باندھیں رکھیں۔
”اور نہ گناہگاروں کی راہ مِیں قدم رکھتاہے۔۔۔۔۔“
وہ گناہگاروں کے راہ کومسترد کرتے ہیں ، یہ جانتے ہوئے کہ یہ اندرونی کشمکش کاباعث بنے گا،اِس طرح راستبازی کے بکترپرقائم رہیں۔
”اور نہ ٹھٹھابازوں کی صحبت میں بیٹھتاہے۔۔۔۔۔“
زبانی طور پر طنزاور حملہ کرنے کی بجائے: خُدا کے لوگ پسند نہیں کرتے اور نہ اُن کے ساتھ متفق ہوتے ہیں ، وہ اُنہیں معاف کردیتے ہیں ، امن کے جوتے پہنے رہو۔
دوسری آیت ہمیںدومثبت چیزوں کا حوالہ دیتی ہے جوخُدا کے لوگ پسند کرتے ہیں۔
”بلکہ خُداوند کی شریعت مِیں اُس کی مسرت ہے ۔۔۔۔۔“
خُدا کا کلام ہے جواُس شخص کومسرور، شادمان اور خُوش کرتاہے۔ اِس کامطلب یہ ہے کہ جب اُس کا ذہن آزاد ہے اورجوآتاہے یہ پاک کلام سے ہے ۔ یہ اُس کی شادمانی کا بہت بڑا ذریعہ ہے۔ ہم بتاسکتے ہیں جب ہم کسی چیزیا کسی سے لطف اندوزہوتے